- Tue Sep 19, 2023 9:45 am
#52998
This is what I'd call, in my prattling, an ethical relation to history. An ethical relation to history is really important, and for the average 'NT gone woke' punter, that ethical relation is essentially 'I/we are good, and I/we are on the right track, and I/we know that sometimes we were a bit rough, but all in all, I/we are OK.'
This is about identity, security, pride, confidence. It's, in one sense, completely comprehensible: it's something we're all prey to, in various aspects of life, at various times.
The issue for me is to reach a better ethical relation to history, and this is where it gets tricky: both in terms of definition, and actually doing. The ethical relation I advocate is to recognise the stories of history, as any other, as contingent, competing, complex things that simultaneously, paradoxically connect and sunder us from one another and our collective past (e.g. 'I love big houses feels British' vs 'but the way they thought about X was fucking weird'). To 'see' this as clearly as we can (perfect vision is essentially impossible) we have to accept these things as they are, and not tie our normative selves to them. Instead, we see them as they are, we are interested or we are not, and we tie our normative selves to something else: a set of values, not things-pretending-to-be-values - which is what the dark side of tradition consistently offers us.
That's a ramble, I know, but I hope it made some sense.
Andy McDandy wrote: ↑Fri Sep 15, 2023 9:30 am Yes, absolutely. And anyone genuinely interested in their country's history would - you'd think - be happy with that. Not just on a basis of honesty or revisionism - warts and all history is popular. Just ask the London Dungeon, or Terry Deary.I think this is all true, but that there's also a subtler element at play, too.
If the NT flags up how a stately home was built with the proceeds of slavery, one would hope that any reasonable person would be able to absorb that without having a fit of the vapours. Explain to the kids that yes, in the past, people did some very cruel things, but we know better now. Admiring the Tower of London doesn't mean that you approve of chopping off women's heads.
I suspect the reason people are getting so worked up about statues and mansions is that it goes against their "great men" theory of history (if you could call it that), in which everyone is either a hero or a villain. Churchill - beat the Nazis. That's it. Wellington - beat Napoleon. Alfred the Great - cakes. Everyone summed up in a single slugline, goodie or baddie, by their defining work shall ye know them. So, someone pointing out that the person up on that pedestal may have done some pretty dodgy stuff is effectively questioning why they're up there at all - and whether this great men theory actually holds any water.
This is what I'd call, in my prattling, an ethical relation to history. An ethical relation to history is really important, and for the average 'NT gone woke' punter, that ethical relation is essentially 'I/we are good, and I/we are on the right track, and I/we know that sometimes we were a bit rough, but all in all, I/we are OK.'
This is about identity, security, pride, confidence. It's, in one sense, completely comprehensible: it's something we're all prey to, in various aspects of life, at various times.
The issue for me is to reach a better ethical relation to history, and this is where it gets tricky: both in terms of definition, and actually doing. The ethical relation I advocate is to recognise the stories of history, as any other, as contingent, competing, complex things that simultaneously, paradoxically connect and sunder us from one another and our collective past (e.g. 'I love big houses feels British' vs 'but the way they thought about X was fucking weird'). To 'see' this as clearly as we can (perfect vision is essentially impossible) we have to accept these things as they are, and not tie our normative selves to them. Instead, we see them as they are, we are interested or we are not, and we tie our normative selves to something else: a set of values, not things-pretending-to-be-values - which is what the dark side of tradition consistently offers us.
That's a ramble, I know, but I hope it made some sense.
The idiot formerly known as cycloon. Still an idiot, mind.